The big idea of Honor Season

Here is the big idea, the Honor Rhythm we focus on during Honor Season: 

God is proactively working a strategy to turn us into honorable people, and the center of this strategy is Jesus carrying his cross. He inspires us to carry our cross, to honorably endure the world's shame for the sake of the mission he gave us.

The Bible is one long coherent story. The sad pattern repeated through most of this story is that we humans keep disgracing ourselves. Adam and Eve did it, Moses did it, David did it, Israel did it as a nation, even Jesus's followers did it when he was arrested. 

Jesus broke that pattern. He was an honorable finisher, faithful to the death. He showed us how it is done by locking onto his God-given mission and refusing to let human shame and violence influence him.

By itself, seeing his courageous example does not guarantee we will have what it takes to copy him. But he gives us more. He promises to be with us continuously as we go about our risky, painful mission (Matthew 28.20). So everything comes down to one question--how far do we trust him to keep that promise? If he keeps it, we have courage. If he leaves us out on our own, we don't.

 

Here is the other half of the big idea of Honor Season:
God's strategy for our era is to impress the world with the courage that Jesus puts into his people to face opposition to their mission. It is impressive that Jesus could do what he did himself, but if he can empower other people to do it too, that takes amazing to a whole new level. 

It is easy to think that Jesus had the courage and faith to carry his cross because he was the Son of God, but we don't have that courage because we are not God. So we point people to Jesus carrying his cross and deflect attention from ourselves. His courage is admirable whether ours is or not.

 

But if we think this way, we are out of SYNC with God's strategy. He already showed the world how much loyalty and courage Jesus had. Now he wants to show the world what ordinary people can do when they hit opposition during their mission for Jesus. Their loyalty and courage show that Jesus is still alive, still empowering people to do things they could not do on their own. It's not just his ancient example but his spiritual power today. 

This reassures us, but it also puts an uncomfortable responsibility on us. Our level of courage matters. Of course, our courage is never tested if we bail out on our mission in the first place. This is a woefully common practice, even among people who go to church every week. What is their sense of being on a God-given mission? How is that mission going for them? What are they doing this week as part of it? You can get a lot of blank stares if you ask questions like that.

Some people do have a sense of mission but their strategy is to do it all by proxy. This is a very safe way to be sort of involved, since people shoot the messenger not the donors who bought the ticket for the messenger. But the donors are not displaying any courage because they are not drawing any fire themselves.

 

In fact, so many Christians experience so little opposition that we have redefined what it means to "bear our cross." People consider their cross to be arthritis, an unruly child, financial struggles, etc., but our general pains in life are not our cross.

 

The Big Idea of Honor Season is that our "cross" is only the portion of our pain that comes because we are carrying out our mission to get more people to honor Jesus more highly. If we don't have any such pain at all, we have to ask whether we are going too easy on our mission. It's time to go back to Square One and say to our King again, "SYNC me!" 

Bottom line of the big idea of Honor Season:
We see ourselves in Christ as honorable finishers, showing the world that no shame or violence will break our loyalty to the mission Christ has given us. We live in SYNC with his intentions when he carried his cross. His example is not lost on us.

Our mission is to let the world know that Jesus the Messiah deserves more honor than anyone else who ever lived. He is seated on the throne of the universe! (Hebrews 12.2)

 

But on his way to the throne, he out-suffered us all. He took more physical, legal, and personal abuse than we will ever know. And through it all, he never wavered in his commitment to his God-given mission. That is heroic, and God honored it. 

Jesus defended his honor by not defending it, that is, he showed true honorability not by using violence against those who shamed him but by disregarding their shame, not reacting to it at all. He was so focused on God the Father's opinion of him that human opinions did not matter.

When you SYNC, when you See Yourself iN Christ as an "honorable" finisher, it means honorable in God's eyes. People around you may not honor you, but you don't have to defend your honor by force or even take their opinion into consideration. Don't let it get to you. Accept it as your cross, carry it quietly, and let them think you are a loser. Jesus did, and he is with you by his Spirit, giving you whatever it takes to get through whatever you have to get through.

 

And that is why we stay focused on Jesus, "the champion who initiates and perfects our faith." (Hebrews 12.1) Our faith or trust comes from him and leads us to him. This is the trust that "overcomes the world" (1 John 5.4) When we look at Jesus carrying the cross, we know what it looks like, but we also know that things are not what they seem. The hopeless loser is on his God-appointed way to his destiny as the ultimate winner.

Our role as honorable finishers, staying loyal under fire

The Big Idea vs the Big Lie

Holidays and the big idea

Our role as honorable finishers, staying loyal under fire

Here is the big picture, the flow of the story that leads up to Jesus carrying his cross:

  • Everyone expected that the Messiah would come with God's glory and power, demanding the respect the world owed him

  • Jesus built a massive popular following and was hailed by crowds as the nation's deliverer when he entered Jerusalem for the annual "Freedom Festival" (Passover, celebrating the deliverance of Israel from slavery in Egypt)

  • He walked into the national Temple in Jerusalem and started giving orders like he was in charge, clearing out the people who were profiteering on their monopoly of sacrificial animals and foreign exchange

  • To the delight of the crowds, he won several verbal duels with the religious establishment, showing them that their only remaining option was to kill him

  • He saw his suffering and death coming, prayed for escape, but ended by saying to his Father, "Not my will, but yours be done."

  • The establishment plotted to arrest him after dark, try him at night (which was against their own law!), and get him executed by 9 the next morning, before the crowds could organize to try to stop it.

  • When we realize that he, the King of the universe, carried that cross under those conditions, any cross we have to carry looks a lot smaller. He has won our respect and our loyalty to the death.

The King has sent us to continue his mission of mercy, which was the focus of the previous season of the SYNC annual cycle. During Honor Season we put our bodies where our mouths are. We accept shame, pain, whatever, and show the world how far we are willing to go for the sake of that mercy mission. It is all that matters to us.

As honorable finishers, we love to repeat the Honor Declaration. It SYNCs us with the intentions Jesus had when he as our example carried his cross. It connects us with him, the Living King. We honor him by carrying our crosses, accepting any disgrace that comes because we identify with him.

The Big Idea vs the Big Lie

If we get the Big Idea of Honor Season, it protects us from the Big Lie, which is,
"The more you serve God, the better life gets for you. He blesses you and protects you more, and he punishes you less." 

This lie has some truth to it. God does punish evil and reward good. However, if that is God's basic strategy for improving the world, we are stuck with three nasty tendencies:

  1. We tend to get stressed by the thought that everything depends on us, which means we always having to try a little harder.

  2. We get ungrateful to God for blessings since they are wages not gifts; if we don't get the wages we think we earned, we accuse him of cheating us.

  3. We get less compassionate toward people who are suffering, since we assume they must have done something to deserve it.

 

If trying to serve God makes people stressed, ungrateful, and hard-hearted, who needs that? It sounds dangerous to get too focused on trying to serve him. Let's be moderate, think about God once in a while and thank him we get some extra special blessing. That approach to life is perfectly sensible if the Big Lie is the truth.

 

But what if the Big Lie is a big lie? What if there is a massive disconnect between serving God and having an easy, blessed life? And what if the disconnect is there because God deliberately put it there, not because he isn't paying attention to the welfare of people who serve him? 

Why would God allow any "massive disconnect," much less create one?

Because God's basic strategy for healing and blessing the world is more sophisticated than "quid pro quo" ("this for that"). He is developing a global network of people who are willing to accept suffering in order to achieve their mission, and their mission is to call the world to welcome the rule of the King who accepted the most suffering of all, Jesus the Messiah.

These people have to demonstrate that they are not serving God in order to get more of his blessings right away. They are out to finish honorably, to complete their risky mission at any price. They are doing what Jesus did, walking the path he walked, "carrying their crosses," trusting God to honor their loyalty in the end even if they endure human shame or lose their lives in the meantime.

 

If belong to this network, it does not necessarily mean we will feel courageous as we carry our cross. The Honor Declaration does not say, "This is a day to carry our cross, and we feel full of courage." It says we will keep going. We will act courageously whether we feel like it or not because Christ will make it possible.

 

That is why he will get all the credit. We never get arrogant about our courage, as if we can say, "Bring on the difficulties! We will show you that we can handle anything." On the contrary, Jesus teaches us to pray, "Lead us not into times of testing [that will require a lot of courage], but deliver us from evil." But when the evil does come, he gives us what it takes to get through it. 

Holidays and the Big idea

The "Roughing it" Festival (Sukkot, or Feast of Booths/Huts) October 3-9, 2020

The Jewish festival of Sukkot, October 3-9 this year, involves a week of roughing it, living in makeshift booths, huts, or shelters as reminders of the journey from Egypt to the Promised Land. The roofs have to be made from branches cut from trees, and the sky has to be visible through the roof somewhere.

The point of a flimsy shelter is clear. “We should not have survived that journey under those awful conditions, but by the grace of God we did! Praise him!” The God of Israel wants to be remembered and honored as the God who takes his people places and who gets them there even if the journey seems impossible.

In spite of the hardship, there is nothing glum about the "Roughing it" Festival. In fact, to this day Jews celebrate it as a feast of unbelievable joy. Their focus is not on how uncomfortable life is in a makeshift shelter. It is on how reliable God is to help us survive and how much he blesses us once the journey is over.  

A prayer of welcome for the "Roughing it" Festival

Lord Jesus, you are the Messiah worth dying for. We will welcome you here every day until you welcome us there in the land you have promised.

An affirmation for the "Roughing it" Festival

The cross of Jesus the Messiah can get us through any difficulty it gets us into.

Halloween and All Saints Day, a.k.a. All Martyrs Day, October 31-November 1, 2020

Halloween, the evening before All Saints Day, is one of the two ancient Christian festivals that has become twisted and corrupted beyond all recognition. The other is Mardi Gras, the day before Lent begins. 

 

To restore Halloween to its rightful place in our annual calendar of worship, a short history lesson is needed--the story behind "All Saints Day." 

 

In the earliest centuries the church celebrated a memorial day on each anniversary of the martyrdom of a prominent church leader such as Stephen (Acts 7, celebrated on December 26th). As martyrdom increased, the calendar got too full. Not wanting all these newer, lesser martyrs to be totally forgotten, the Church added a new holy day for all of them together. In English we know this as All Saints Day but the label, “All Martyrs Day,” would give us a clearer picture of the original meaning. It is the spiritual equivalent of holidays that remember those who have died fighting for their countries. 

The eve before such a day would naturally be a holy time (Hallow-eve), a somber time of remembrance and reflection on the courage and sacrifice of so many. Instead it has become demon, ghost, and zombie night. Even if the scary costumes are replaced by Disney princess outfits and superhero costumes, the memory of the martyrs is still totally forgotten.

Halloween and All Saints Day are great times to refocus on people who carried their crosses, people who were loyal to their mission and gave their lives for it. Hebrews 11.35-40 reminds us of many ancient heroes of the faith. Web sites like Voice of the Martyrs and IDOP (International Day of Prayer for the Persecuted Church) remind us of current ones. 

 
 
 
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